SAKAWLH NAMBAR (666)
RFID
“Tin, mi zawng zawng alian atein, ahausa aretheiin bawih leh bawih lo pawh, an kut dinglamah emaw an chalah emaw chhinchhiahna a neihtir hlawm a; chhinchhiahna Sakawlh hming emaw a hming nambar emaw neite chauh lo chuan tuman engmah an lei leh an hralh theih loh nan. Hetah hian fin a tul zia a lang. Chhut thiam chuan Sakawlh nambar chu chhut rawh se; mihring nambar a ni si ; a zat chu 666 a ni. ” (Rev. 13:16-18 New Living Translation).
666 CHU KHAWVEL PUM SAWRKAR KHATA SIAM TURA HMALAKNA HI A NI ( A ONE WORLD GOVERNMENT SYSTEM )
Tunlai kan hun tawnah hian nunna nei zawng zawngte chanchin lakhawm a chhinchhiah theihna hmanrua, computer thiamna hmanga an siamchhuah chu a rawn lar chho ta hle a. Computer chips, RFID ( Radio Frequency Identification ) technology hmanga an siam, buh fang tiat lek chu electronic hmanrua hmangin bungrua leh rannungahte an kah luh bakah tunah hian mihring taksaah hial pawh kah luh a ni. He science thiamna thil hi naktuk naktip a thil thlengtur ni lo vin kan tunlai khawvelah ngei hian a thleng mek a.
Khawvel hmun tam takah chuan he RFID microchip ( VeriChip ) hi mihring taksaah Alzheimer’s natna hrik awm leh awm loh endik nan te, rilru lam chiang lo enkawl nan te, zunthlum enkawl nan te, lung natna enkawl nan leh mihring inruk-bo-na ( kidnap ) laka invenhim nan te hman mek a ni a. Kan hunt awn mekah hian hetiang biochip hi mi nihna hai lan nan te, mite control nan te, mite chanchin chhui nan te, sumdawn nan te mahni inhumhim nan leh kawng chi hrang hranga hman mek a ni a; he thil hi khawvel mihring tamtak hian an la hmang dawn a ni.
Vanduaithlak takin, hetiang chips hian mite thiltih a chhinchhiah ( record ) vek thei a, a hmangtute chanchin leh nihna zawng zawng ( personal information ) chu duh duh huna en leh hriat theih turin computer database ah dah that diam a ni a. Hetiang chips hi I hman chuan I taksa chu mi te enthlak leh control atan I siam tihna a ni dawn a ni. Microchip chu mihring taksaah kah luh a nihin mihring taksa leh rilru a tidanglam thei a; mihring thlarau chenin a tuar thei bawk. He thil hian hringfate khawvelah thil dang zawng aiin buaina a la so san tir zel dawn a ni.
Setan-a chuan khawvelah a thiltumte tihhlawhtlin a nih theih nan theih tawpa hna thawkin mite leh society-te chu a duang mek a. An duh emaw duh lo emaw Anti-christ chuan mihringte hnenah a tih tur ( agenda ) a duan chhuah chu zui turin a la nawr lui ang. Chutiang taka mihring te Pathian chunga an helna avang chuan, Krista rawn kal leh hma chu natna leh harsatna namen lovin kan chenna leilung hi a tuam dawn a ni.
“…Leia awmte hnenah Sakawlh, khandaiha hliam hnu la dama chawimawi nan amah lem an siam tur a ni tih sawiin, Sakawlh mithmuha thilmak avang chuan leia awmte chu a bum bawk a. Tin, Sakawlh lem chu a tawng theihna tur leh Sakawlh lem chibai buk lo a piang a tihhlumtir theih bawkna turin Sakawlh lem hnenah chuan thawkna pek phal a ni (Rev 13vs14-15 ).
Hringfate hi Computer thiamna hmanga control leh fuankhawm kan nih hun tur chu a thleng dawn a. Chutih hunah chuan mi tupawh, chu system duh lo apiangte chu tihduhdah a, tihhlum hial an la ni ang.
VANTLANG MIPUITE MUAL KHATA LENZAHONA (FORMATION OF A UBIQUITOUS SOCIETY)
Khawvel hmuntin kiltin atang mi eng ang pawn eng tik hunah pawh thil engkim kan inhriat pawh tawn theihna tur leh hringfate mual khata kan lenzaho theihna khawvel chu kan chuangkai mek a. Retail stores-a RFID technology system an hman dan hi kan thusawi tilang chiangtu pakhat a ni. Kum 30 vel liamta atang sumdawnna khawvelah lo theih lohva an lo hman bar codes chu thlakin RFID technology hi hman tan a nih thuai rin a ni.
Mite chuan him zawk, hosak zawk, samkhai zawk, hlim zawk leh khawvel hmun hrang hranga mite nen mual khata lenzaho duhin he technology thiamna hi an thlang a ni ber a. Ruk hmang leh suam hmang ten duh duh a an chhuh sak mai theih pawisa note hman aichuan taksa chhungah RFID biochip kah luh a, him zawka indawr leh thiltih chu mi tam tak tan chuan thil thlanawm tak zawng a la ni ta ve ang. Chutiang hun chu a la thleng dawn a, chutih hunah chuan:
1) Mi zawng zawng biochip hmang tura tih an la ni ang. Economic engkimah tunlai khawvela pawisa exchange aiawh hian biochip an la hmang ang.
2) Mimal zalenna a bo vanga, khawvel chuan a zalenna a la hloh ang.
3) Charismatic hruaitu, Anti-Christ chuan inpawhtawnna leh inrinchhantawnna system hmangin khawvel hi a la awp ang.
MIHRING TAKSAAH SAKAWLH NAMBAR, KAN LA TUR A NI LO! ( THUPUAN 14 : 9, 11, 16: 2 )
1) Sakawlh nambar hi I lo pawm a nih chuan kohkir rual lohin Setana hnenah I thlarau I hralh tihna a ni. Chu sual chu ngaihdam theih a ni lo va, I taksa atang Sakawlh nambar chu paih chhuak leh mah la ngaihdamna I tan a awm tawh lo vang ( Thupuan 14 : 9 – 11 ) I thlarau chu Pathian ta a nih hrereng la. He chhinchhiahna hi I lak erawh chuan I thlarau chu Setana bel chhung sa a ni.
2) Sakawlh nambar hi I la a nih chuan hre chung rengin Pathian aiin mihringah rinna I nghat tihna a ni a, vanramah chatuana chenpui duh em emtu che Pathian chu hnawlin rei lo te thawvenna I thlang zawk tihna a ni. Pathian chuan hremhmun kawng I thlan a duh lo hulhual a. Heng thil thleng tur thu hi Pathian chuan a hriat lawk avangin hringfa ten kan hriat a, kan fimkhur theih nan AD 100 khan Apostle Johana hmangin a lo ziak chhuak diam tawh a. Mithianghlim lawrah i tel ta lo va khawvelah harsatna hunpui ( Great tribulation ) tuar tura hnutchhiah I nih pawhin Setana leh a sawrkar thuneihna hmanga an buatsaih he Sakawlh nambar hi chu I la tur a ni lo. I lu chan a ngaih pawhin I la tur a ni lo. Hun tawp ber a thlen hma chuan I tan vanram beiseina a la awm cheu vangin he thu hi hre reng ang che.
ISUA CHU I LAL LEH CHHANDAMTU ATAN I PAWM TAWH EM ?
Mi zawng zawngin thil an tisual tawh vek a, Pathian ropuina an chang zo ta lo a ni. (Rom. 3:23)
Sum leh pai hi kan engkim a ni lo. Mi tu mahin mahni thiltih thatte hmachhuan chhuangin emaw, lo theih loh a ngaih vangin emaw, taksa inthunun theih vangin emaw, pathian dangte be chungin emaw kan Pathian lung an tiawi thei lo. Isua Krista nen mimal taka inpawlna chauhin mihring chu Pathian hmaah thiam changin a dintir thei a. Chuvang tak chuan Isua Krista chuan kross ah a tuar a, thisen far zawih zawihin a thi a; thihna chelhhlen rual lovin a tho leh ta a. Chu chu kei ni sual fate tan chhandamna, thihna ata min chhandamna ngei chu a ni.
Keimah hi kawng leh thutak leh nunna ka ni; keimaha kal lo chu tumah Pahnenah an thleng ngai lo (Johana 14:6).
I kain Isua chu Lalpa a ni tih I tan a, Mitthi zing ata Pathianin a kaitho tih I thinlunga I rin chuan chhandamin I awm ang. Miten thinlungin an ring a, felna an hmu thin a; kain an tan a, chhandamna an hmu bawk thin a ni. (Rom 10:9-10)
Isua Krista chu I sual tlan nan a thi tih hi I ring tur a ni. Isuan A Hmangaih Che.
Pathianin khawvel a hmangaih em em a, chutichuan a fapa mal neih chhun a pe a, amah chu tupawh a ring apiang an boral loh va, chatuana nunna an neih zawk nan. (John 3:16)
Misual I nih zia inhrechhuakin rinna nen tawngtai ang che. Isua chu I Lal leh chhandamtu atan I pawm tur a ni. Vanram leh Hremhmun chu a awm chiang a. Isua Krista chauh hi Vanram thlen theihna kawng awm chhun chu a ni.
MITHIANGHLIM LAWR HUN ATAN INPEIH RAWH, ISUA CHU A LO KAL MEK E!
Isua, kross thihna kaltlanga min chhanchhuaktu chuan kan tan hmun a siam mek a, a chennaah min hruai turin a lo kal thuai dawn a. Chu thu chu min tiam a ni. ( John 14:3 ). Harsatna hunpui ( tribulation ) thlen hmain Lalpan a mithianghlimte a lawr dawn a ( Thupuan. 3:10 ). Isuan tihian a lo sawi tawh thin a, “khawvel leh van awmzia pawh in hre fiah thiam si a, engati nge tun lai thil hi in hriat fiah thiam loh ni? (Matt. 16:3 Luke 12:56 ).
KRISTAA MITHIANGHLIM, UNAU DUHTAKTE U
Lalpa tawtawrawt kohna aw kan hriat hunin a mithianghlimte chu chum zingah khian amah tawk turin lak chhoh kan ni dawn a (1 The 4:16-17). Ringtu, thlarau silhfen vara inthuamte tan mithianghlim lawr huntur chu peih diam a ni tawh. Chutih hunah chuan chung mithianghlimte lei taksa chu Pathian ropuina engah van taksaa thlak danglam a ni tawh ang ( Thupuan. 19:7-8 ).
Lum si lo vawt si lo ringtu I nih chuan Isuan a angchhung atang a la chhak chhuak dawn che a. Chuvangin chutiang ringtu chu I ni tur a ni lo (Rev. 3:16). Isua rawn kal hmasakna kha chu lei chungah chhandamna thlen tura rawn kal a ni a, mahse tuna a rawn kal lehna tur hi chuan tawtawrawt kohna ri hria a, chum zingah inpeihsa diama amah nghaktute lam turin a rawn kal tawh dawn a; chu chu MITHIANGHLIM LAWR ( Rapture ) tia koh a ni. Lalpa Isuan a hmangaih fate chu Vanramah a hruai ang a. Leiah harsatna hunpui ( Great tribulation ) a ral hunin mithianghlim lawra telve, a mithianghlimte nen Isua chu khawvelah rorel turin a rawn kir leh dawn a, chu chu SECOND COMING tia koh a ni. Kan beiseina emaw, kan hlimna emaw, kan lallukhum chhuan emaw engnge ni le? A lokal hunah kan Lalpa Isua hmaah chuan nangmahni ngei in ni dawn lawm ni? ( 1 Thess. 2 : 19 )
Isua rawn kal vawihnihnaah chuan mithianghlim lawra telve, mithianghlimte chauh ropuina thutphah hmaah an inlan ang a (1 Cor. 15:49-55). Isua lokallehna hun leh ni tur chu tumahin hre mah suh I la, eng fate chu thim zingah an awm ngai lo va; chuvangin eng fa I nih chuan chu ni chu rukru angin a rawn thleng lo vang (1 Thess. 5:4-5). Lum si lo vawt si lo ringtu leh ringtu muthlu I nih loh nan tawngtai fan fan ang che (1 Thess. 5:1-4). Chutichuan I thu dawn leh ngaihthlakte kha hrereng la, pawm la, sim rawh. I invent loh zawngin rukru angin ka lo kal ang a, eng hunah nge ka rawn phawk dawn che I hre dawn si lo (Rev. 3:3). Lum si lo vawt si lo ringtu te, khawvel tlansan thei lo te leh Isua hre lotute chu harsatna hunpui tuar tura hnutchhiah an ni dawn a. Chu harsatna hunpui ( Great Tribulation ) chu hringfate thawnthua hun rapthlak ber a ni dawn a ni. Harsatna hunpui tuar tura hnutchhiahte chuan thihna hial pawh tuar dawn mahse he biochip ( Setana hmingpu ) hi an taksa ( an chalah emaw an kut dinglamah emaw Thupuan 13 : 16, 20 : 4 ) ah an kap lut tur a ni lo. Kristian, mahnia intihlumte chuan chatuan hremhmun an chang bawk ang. He chip hi I hmang duh lo a nih chuan nghaisaka tihhlum I ni ang. Ringlotu I nih chuan he chip hi I lak loh mai bakah Isua chu I Lal leh chhandamtu a nih zia I ka ngeia I puan chhuah a ngai a, Lalpa hnenah ngaihdamna dilin I thinlung takin Isua chu Pathian fapa a ni a, I sual tlan nan a thi a ni tih hi ring ang che. Amen
RFID
“Tin, mi zawng zawng alian atein, ahausa aretheiin bawih leh bawih lo pawh, an kut dinglamah emaw an chalah emaw chhinchhiahna a neihtir hlawm a; chhinchhiahna Sakawlh hming emaw a hming nambar emaw neite chauh lo chuan tuman engmah an lei leh an hralh theih loh nan. Hetah hian fin a tul zia a lang. Chhut thiam chuan Sakawlh nambar chu chhut rawh se; mihring nambar a ni si ; a zat chu 666 a ni. ” (Rev. 13:16-18 New Living Translation).
666 CHU KHAWVEL PUM SAWRKAR KHATA SIAM TURA HMALAKNA HI A NI ( A ONE WORLD GOVERNMENT SYSTEM )
Tunlai kan hun tawnah hian nunna nei zawng zawngte chanchin lakhawm a chhinchhiah theihna hmanrua, computer thiamna hmanga an siamchhuah chu a rawn lar chho ta hle a. Computer chips, RFID ( Radio Frequency Identification ) technology hmanga an siam, buh fang tiat lek chu electronic hmanrua hmangin bungrua leh rannungahte an kah luh bakah tunah hian mihring taksaah hial pawh kah luh a ni. He science thiamna thil hi naktuk naktip a thil thlengtur ni lo vin kan tunlai khawvelah ngei hian a thleng mek a.
Khawvel hmun tam takah chuan he RFID microchip ( VeriChip ) hi mihring taksaah Alzheimer’s natna hrik awm leh awm loh endik nan te, rilru lam chiang lo enkawl nan te, zunthlum enkawl nan te, lung natna enkawl nan leh mihring inruk-bo-na ( kidnap ) laka invenhim nan te hman mek a ni a. Kan hunt awn mekah hian hetiang biochip hi mi nihna hai lan nan te, mite control nan te, mite chanchin chhui nan te, sumdawn nan te mahni inhumhim nan leh kawng chi hrang hranga hman mek a ni a; he thil hi khawvel mihring tamtak hian an la hmang dawn a ni.
Vanduaithlak takin, hetiang chips hian mite thiltih a chhinchhiah ( record ) vek thei a, a hmangtute chanchin leh nihna zawng zawng ( personal information ) chu duh duh huna en leh hriat theih turin computer database ah dah that diam a ni a. Hetiang chips hi I hman chuan I taksa chu mi te enthlak leh control atan I siam tihna a ni dawn a ni. Microchip chu mihring taksaah kah luh a nihin mihring taksa leh rilru a tidanglam thei a; mihring thlarau chenin a tuar thei bawk. He thil hian hringfate khawvelah thil dang zawng aiin buaina a la so san tir zel dawn a ni.
Setan-a chuan khawvelah a thiltumte tihhlawhtlin a nih theih nan theih tawpa hna thawkin mite leh society-te chu a duang mek a. An duh emaw duh lo emaw Anti-christ chuan mihringte hnenah a tih tur ( agenda ) a duan chhuah chu zui turin a la nawr lui ang. Chutiang taka mihring te Pathian chunga an helna avang chuan, Krista rawn kal leh hma chu natna leh harsatna namen lovin kan chenna leilung hi a tuam dawn a ni.
“…Leia awmte hnenah Sakawlh, khandaiha hliam hnu la dama chawimawi nan amah lem an siam tur a ni tih sawiin, Sakawlh mithmuha thilmak avang chuan leia awmte chu a bum bawk a. Tin, Sakawlh lem chu a tawng theihna tur leh Sakawlh lem chibai buk lo a piang a tihhlumtir theih bawkna turin Sakawlh lem hnenah chuan thawkna pek phal a ni (Rev 13vs14-15 ).
Hringfate hi Computer thiamna hmanga control leh fuankhawm kan nih hun tur chu a thleng dawn a. Chutih hunah chuan mi tupawh, chu system duh lo apiangte chu tihduhdah a, tihhlum hial an la ni ang.
VANTLANG MIPUITE MUAL KHATA LENZAHONA (FORMATION OF A UBIQUITOUS SOCIETY)
Khawvel hmuntin kiltin atang mi eng ang pawn eng tik hunah pawh thil engkim kan inhriat pawh tawn theihna tur leh hringfate mual khata kan lenzaho theihna khawvel chu kan chuangkai mek a. Retail stores-a RFID technology system an hman dan hi kan thusawi tilang chiangtu pakhat a ni. Kum 30 vel liamta atang sumdawnna khawvelah lo theih lohva an lo hman bar codes chu thlakin RFID technology hi hman tan a nih thuai rin a ni.
Mite chuan him zawk, hosak zawk, samkhai zawk, hlim zawk leh khawvel hmun hrang hranga mite nen mual khata lenzaho duhin he technology thiamna hi an thlang a ni ber a. Ruk hmang leh suam hmang ten duh duh a an chhuh sak mai theih pawisa note hman aichuan taksa chhungah RFID biochip kah luh a, him zawka indawr leh thiltih chu mi tam tak tan chuan thil thlanawm tak zawng a la ni ta ve ang. Chutiang hun chu a la thleng dawn a, chutih hunah chuan:
1) Mi zawng zawng biochip hmang tura tih an la ni ang. Economic engkimah tunlai khawvela pawisa exchange aiawh hian biochip an la hmang ang.
2) Mimal zalenna a bo vanga, khawvel chuan a zalenna a la hloh ang.
3) Charismatic hruaitu, Anti-Christ chuan inpawhtawnna leh inrinchhantawnna system hmangin khawvel hi a la awp ang.
MIHRING TAKSAAH SAKAWLH NAMBAR, KAN LA TUR A NI LO! ( THUPUAN 14 : 9, 11, 16: 2 )
1) Sakawlh nambar hi I lo pawm a nih chuan kohkir rual lohin Setana hnenah I thlarau I hralh tihna a ni. Chu sual chu ngaihdam theih a ni lo va, I taksa atang Sakawlh nambar chu paih chhuak leh mah la ngaihdamna I tan a awm tawh lo vang ( Thupuan 14 : 9 – 11 ) I thlarau chu Pathian ta a nih hrereng la. He chhinchhiahna hi I lak erawh chuan I thlarau chu Setana bel chhung sa a ni.
2) Sakawlh nambar hi I la a nih chuan hre chung rengin Pathian aiin mihringah rinna I nghat tihna a ni a, vanramah chatuana chenpui duh em emtu che Pathian chu hnawlin rei lo te thawvenna I thlang zawk tihna a ni. Pathian chuan hremhmun kawng I thlan a duh lo hulhual a. Heng thil thleng tur thu hi Pathian chuan a hriat lawk avangin hringfa ten kan hriat a, kan fimkhur theih nan AD 100 khan Apostle Johana hmangin a lo ziak chhuak diam tawh a. Mithianghlim lawrah i tel ta lo va khawvelah harsatna hunpui ( Great tribulation ) tuar tura hnutchhiah I nih pawhin Setana leh a sawrkar thuneihna hmanga an buatsaih he Sakawlh nambar hi chu I la tur a ni lo. I lu chan a ngaih pawhin I la tur a ni lo. Hun tawp ber a thlen hma chuan I tan vanram beiseina a la awm cheu vangin he thu hi hre reng ang che.
ISUA CHU I LAL LEH CHHANDAMTU ATAN I PAWM TAWH EM ?
Mi zawng zawngin thil an tisual tawh vek a, Pathian ropuina an chang zo ta lo a ni. (Rom. 3:23)
Sum leh pai hi kan engkim a ni lo. Mi tu mahin mahni thiltih thatte hmachhuan chhuangin emaw, lo theih loh a ngaih vangin emaw, taksa inthunun theih vangin emaw, pathian dangte be chungin emaw kan Pathian lung an tiawi thei lo. Isua Krista nen mimal taka inpawlna chauhin mihring chu Pathian hmaah thiam changin a dintir thei a. Chuvang tak chuan Isua Krista chuan kross ah a tuar a, thisen far zawih zawihin a thi a; thihna chelhhlen rual lovin a tho leh ta a. Chu chu kei ni sual fate tan chhandamna, thihna ata min chhandamna ngei chu a ni.
Keimah hi kawng leh thutak leh nunna ka ni; keimaha kal lo chu tumah Pahnenah an thleng ngai lo (Johana 14:6).
I kain Isua chu Lalpa a ni tih I tan a, Mitthi zing ata Pathianin a kaitho tih I thinlunga I rin chuan chhandamin I awm ang. Miten thinlungin an ring a, felna an hmu thin a; kain an tan a, chhandamna an hmu bawk thin a ni. (Rom 10:9-10)
Isua Krista chu I sual tlan nan a thi tih hi I ring tur a ni. Isuan A Hmangaih Che.
Pathianin khawvel a hmangaih em em a, chutichuan a fapa mal neih chhun a pe a, amah chu tupawh a ring apiang an boral loh va, chatuana nunna an neih zawk nan. (John 3:16)
Misual I nih zia inhrechhuakin rinna nen tawngtai ang che. Isua chu I Lal leh chhandamtu atan I pawm tur a ni. Vanram leh Hremhmun chu a awm chiang a. Isua Krista chauh hi Vanram thlen theihna kawng awm chhun chu a ni.
MITHIANGHLIM LAWR HUN ATAN INPEIH RAWH, ISUA CHU A LO KAL MEK E!
Isua, kross thihna kaltlanga min chhanchhuaktu chuan kan tan hmun a siam mek a, a chennaah min hruai turin a lo kal thuai dawn a. Chu thu chu min tiam a ni. ( John 14:3 ). Harsatna hunpui ( tribulation ) thlen hmain Lalpan a mithianghlimte a lawr dawn a ( Thupuan. 3:10 ). Isuan tihian a lo sawi tawh thin a, “khawvel leh van awmzia pawh in hre fiah thiam si a, engati nge tun lai thil hi in hriat fiah thiam loh ni? (Matt. 16:3 Luke 12:56 ).
KRISTAA MITHIANGHLIM, UNAU DUHTAKTE U
Lalpa tawtawrawt kohna aw kan hriat hunin a mithianghlimte chu chum zingah khian amah tawk turin lak chhoh kan ni dawn a (1 The 4:16-17). Ringtu, thlarau silhfen vara inthuamte tan mithianghlim lawr huntur chu peih diam a ni tawh. Chutih hunah chuan chung mithianghlimte lei taksa chu Pathian ropuina engah van taksaa thlak danglam a ni tawh ang ( Thupuan. 19:7-8 ).
Lum si lo vawt si lo ringtu I nih chuan Isuan a angchhung atang a la chhak chhuak dawn che a. Chuvangin chutiang ringtu chu I ni tur a ni lo (Rev. 3:16). Isua rawn kal hmasakna kha chu lei chungah chhandamna thlen tura rawn kal a ni a, mahse tuna a rawn kal lehna tur hi chuan tawtawrawt kohna ri hria a, chum zingah inpeihsa diama amah nghaktute lam turin a rawn kal tawh dawn a; chu chu MITHIANGHLIM LAWR ( Rapture ) tia koh a ni. Lalpa Isuan a hmangaih fate chu Vanramah a hruai ang a. Leiah harsatna hunpui ( Great tribulation ) a ral hunin mithianghlim lawra telve, a mithianghlimte nen Isua chu khawvelah rorel turin a rawn kir leh dawn a, chu chu SECOND COMING tia koh a ni. Kan beiseina emaw, kan hlimna emaw, kan lallukhum chhuan emaw engnge ni le? A lokal hunah kan Lalpa Isua hmaah chuan nangmahni ngei in ni dawn lawm ni? ( 1 Thess. 2 : 19 )
Isua rawn kal vawihnihnaah chuan mithianghlim lawra telve, mithianghlimte chauh ropuina thutphah hmaah an inlan ang a (1 Cor. 15:49-55). Isua lokallehna hun leh ni tur chu tumahin hre mah suh I la, eng fate chu thim zingah an awm ngai lo va; chuvangin eng fa I nih chuan chu ni chu rukru angin a rawn thleng lo vang (1 Thess. 5:4-5). Lum si lo vawt si lo ringtu leh ringtu muthlu I nih loh nan tawngtai fan fan ang che (1 Thess. 5:1-4). Chutichuan I thu dawn leh ngaihthlakte kha hrereng la, pawm la, sim rawh. I invent loh zawngin rukru angin ka lo kal ang a, eng hunah nge ka rawn phawk dawn che I hre dawn si lo (Rev. 3:3). Lum si lo vawt si lo ringtu te, khawvel tlansan thei lo te leh Isua hre lotute chu harsatna hunpui tuar tura hnutchhiah an ni dawn a. Chu harsatna hunpui ( Great Tribulation ) chu hringfate thawnthua hun rapthlak ber a ni dawn a ni. Harsatna hunpui tuar tura hnutchhiahte chuan thihna hial pawh tuar dawn mahse he biochip ( Setana hmingpu ) hi an taksa ( an chalah emaw an kut dinglamah emaw Thupuan 13 : 16, 20 : 4 ) ah an kap lut tur a ni lo. Kristian, mahnia intihlumte chuan chatuan hremhmun an chang bawk ang. He chip hi I hmang duh lo a nih chuan nghaisaka tihhlum I ni ang. Ringlotu I nih chuan he chip hi I lak loh mai bakah Isua chu I Lal leh chhandamtu a nih zia I ka ngeia I puan chhuah a ngai a, Lalpa hnenah ngaihdamna dilin I thinlung takin Isua chu Pathian fapa a ni a, I sual tlan nan a thi a ni tih hi ring ang che. Amen
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